Kisah Para Rasul 13:47

13:47 For this ¹  is what the Lord has commanded us: ‘I have appointed ²  you to be a light ³  for the Gentiles, to bring salvation ⁴  to the ends of the earth.’” ⁵ 

Kisah Para Rasul 22:24

22:24 the commanding officer ⁶  ordered Paul ⁷  to be brought back into the barracks. ⁸  He told them ⁹  to interrogate Paul ¹⁰  by beating him with a lash ¹¹  so that he could find out the reason the crowd ¹²  was shouting at Paul ¹³  in this way.

[13:47]  ¹ tn Here οὕτως (Joutws) is taken to refer to what follows, the content of the quotation, as given for this verse by BDAG 742 s.v. οὕτω/οὕτως 2.

[13:47]  ² tn BDAG 1004 s.v. τίθημι 3.a has “τιθέναι τινὰ εἴς τι place/appoint someone to or for (to function as) someth….Ac 13:47.” This is a double accusative construction of object (“you”) and complement (“a light”).

[13:47]  ³ sn Paul alludes here to the language of the Servant in Isaiah, pointing to Isa 42:6; 49:6. He and Barnabas do the work of the Servant in Isaiah.

[13:47]  ⁴ tn Grk “that you should be for salvation,” but more simply “to bring salvation.”

[13:47]  ⁵ sn An allusion to Isa 42:6 and 49:6. The expression the ends of the earth recalls Luke 3:6 and Acts 1:8. Paul sees himself and Barnabas as carrying out the commission of Luke 24:27. (See 2 Cor 6:2, where servant imagery also appears concerning Paul’s message.)

[22:24]  ⁶ tn Grk “the chiliarch” (an officer in command of a thousand soldiers). In Greek the term χιλίαρχος (ciliarco") literally described the “commander of a thousand,” but it was used as the standard translation for the Latin tribunus militum or tribunus militare, the military tribune who commanded a cohort of 600 men.

[22:24]  ⁷ tn Grk “him”; the referent (Paul) has been specified in the translation for clarity.

[22:24]  ⁸ tn Or “the headquarters.” BDAG 775 s.v. παρεμβολή 2 has “barracks/headquarters of the Roman troops in Jerusalem Ac 21:34, 37; 22:24; 23:10, 16, 32.”

[22:24]  ⁹ tn Grk “into the barracks, saying.” This is a continuation of the same sentence in Greek using the participle εἴπας (eipas), but due to the length and complexity of the Greek sentence a new sentence was begun in the translation here. The direct object “them” has been supplied; it is understood in Greek.

[22:24]  ¹⁰ tn Grk “him”; the referent (Paul) has been specified in the translation for clarity.

[22:24]  ¹¹ sn To interrogate Paul by beating him with a lash. Under the Roman legal system it was customary to use physical torture to extract confessions or other information from prisoners who were not Roman citizens and who were charged with various crimes, especially treason or sedition. The lashing would be done with a whip of leather thongs with pieces of metal or bone attached to the ends.

[22:24]  ¹² tn Grk “they”; the referent (the crowd) has been specified in the translation for clarity.

[22:24]  ¹³ tn Grk “him”; the referent (Paul) has been specified in the translation for clarity.